Guai Zi Ma

The Guăi Zĭ Mă (simplified Chinese: 拐子吗; traditional Chinese: 拐子馬), was at one time believed to involve the linking together of three cavalrymen with a hide rope to enhance their fighting capabilities. Allegedly used by the Jin army when they invaded Southern China during the Song Dynasty Period of Chinese history (960-1279 CE), later scholars believe that the Guăi Zĭ Mă was in fact a Song military cavalry tactic or the name of a particular unit of the Song army.

Contents

Song Dynasty records

Also known as the Guăi Zĭ Zhèn (拐子阵) or Guăi Zĭ Mache(拐子马阵), the Guăi Zĭ Mă was a troop deployment that involved left and right cavalry wings.[1] There are also contemporary references to the tactic which use the terms Dōngxī Guăi Zĭ Zhèn (东西拐子阵) and Guăi Zĭ Chéng (拐子城)[2] as well as Liăng Guăi Zĭ' (两拐子). The first reference to the Guăi Zĭ Mă appears in Yue Ke’s (岳珂) E Wang Xingshi Biannian (鄂王行实编年) or Account of the Lord of E’s life [A] published in the final years of the Southern Song Dynasty. The book follows Wang Ruohai’s (汪若海) established principle that “three soldiers become five when roped together with a leather thong”,[B] believing this to be the reason that the Jin army was able to triumph in every encounter with their enemies. Yue Ke’s book states that in 1140, the tenth year of Emperor Gaozong of Song’s Shoxing era (绍兴): “During the Battle of Yancheng General Yue Fei was able to break through a weak point in the Jin line”[3][4] whilst the History of Song records: “Wu Shu’s army were strong and heavily armored with three men roped together by a leather thong.” This view of the Guai Zi Ma persisted until the time of the Qing Dynasty (1644–1911), yet no mention of the tactic is made in either the Military records or Biography Sections (including that of Wu Shu) in the History of Jin.

Later analysis

A work written during the early years of the Qing Dynasty refutes the above description[5] on the grounds that there is no logic in the Guăi Zĭ Mă as previously described. The book records: “For northern horsemen the head on charge was their primary tactic. If three horses were roped together in this way their strength would be uneven and result in erratic movement, as would be the bravery of the three cavalrymen involved with some brave and others timid. The soldiers differing levels of fatigue would also affect their performance. Moreover, why would Wu Shu’s army, skilled as they were as individual horsemen, agree to be restricted in such a way? On many occasions it is known that the Jin armies were able to advance in even formation sweeping all before them and leaving the Song armies unable to put up any resistance. Finally the name itself is clearly absurd for such a tactic.”[]

The Wujing Zongyao or Collection of the Most Important Military Strategies calls the Guăi Zĭ Mă a “South Eastern (i.e. Song) Guăi Zĭ Mă disposition of troops” and a large scale formation with left and right flanks of cavalry.[6] Based on these sources, the Guăi Zĭ Mă was actually a Song cavalry formation and to say that it was a tactic of Wu Shu is mistaken. Historian Deng Guangming (邓广铭) goes on to point out: “The name Guăi Zĭ Mă was used for one of the Song army’s operational units, the Hebei Qian Army (河北签军) [7] and the so-called “Victory at Zhuzhian Town” which smashed Wu Shu’s army did not actually happen.[8] Yue Fei’s most northern victory was at Xiaoshang Bridge （小商桥, 12 kilometers south of Linying County, Hebei Province） where Yang Zaixing (杨再兴/楊再興) died in battle.”

Liang Dingming's(梁鼎铭/梁鼎銘) 1956 painting Yue Fei’s Major Victory (岳飞大破拐子马图/岳飛大破拐子馬圖) shows Song infantry hacking at the feet of Jin cavalry horses with long handled pikes.

This article is based on a translation of 拐子吗 in Chinese Wikipedia.

Notes

  1. ^ Yue Ke was Yue Fei’s grandson. Lord of E was Yue Fei’s posthumous title granted by Emperor Xiaozong of Song in 1162 CE.
  2. ^ 三人为伍，以皮索相连.
  3. ^ In Chinese, Guăi Zĭ Mă literally means “to cripple a horse”, without any reference to “rope” or “cavalry”.

References

  1. ^ ’’History of Song’’, Yue Fei Biography
  2. ^ Xu (徐), Mengshen (梦莘) (1987) (in Chinese). Study of Northern Alliances During the Three Reigns. Shanghai Antiquarian Book Press (上海古籍出版社). ISBN 7532500942. 
  3. ^ Deng (邓), Guangming (广铭) (2010) (in Chinese). The Deng Guangming Political and Historical Collection (邓广铭治史丛稿). Beijing University Publishing (北京大学出版社). ISBN 9787301171288. 
  4. ^ "Chronology of Yue Fei’s Life (岳飞年谱)" (in Chinese). http://www.yuef.org/stuff/nianp04.htm. Retrieved September 6, 2010.  “On the evening of 8th August, Yue Fei smashed Wu Shu’s Guai Zi Ma at Yancheng” (初八日已酉，大破金宗弼（兀 术）拐子马于郾城。)
  5. ^ (in Chinese) Yupi Lidai Tongjian Jilan (御批历代通鉴辑览). Jilin Publishing Group (吉林出版集团). 2008. ISBN 7807200499.  (Published as part of the Siku quanshu collection)
  6. ^ Ceng Gongliang et al. (曾公亮等), Wujing Zongyao （武经总要）1044 CE, First Section, Chapter 7.
  7. ^ "Notes on Deng Guangming’s Analysis of the Guăi Zĭ Mă Question (有关“拐子马”的诸问题的考释)" (in Chinese). http://www.wyzxsx.com/Article/Class18/201003/137115.html. Retrieved September 7, 2010. 
  8. ^ Deng (邓), Guangming (广铭) (2009) (in Chinese). Biography of Yue Fei (岳飞传/岳飛傳). ISBN 9787561346754.  ：“In 1188, the fifteenth year of Emperor Xiaozong of Song’s Chunxi Era, (historian) Wang Zizhong (王自中) composed the "Memorial to the Martyrs of Yingzhou" but it contains no mention of a battle involving Yue Fei at Zhuxian” (宋孝宗淳熙十五年（1188年）王自中所撰《郢州忠烈行祠记》，对岳飞的事功备极推崇，其所叙岳飞的战绩就没有朱仙镇一役)